This
post is a confession of sorts, so if that’s not your cup of tea, bail now.
Still
here?
Okay.
In Screwtape Letters, C. S. Lewis describes
a sort of gluttony that’s not very obvious, which he calls “gluttony of
Delicacy” (in contrast to “gluttony of Excess,” which is what we usually think
of when we hear the word gluttony).
I’m
going to quote a long passage because without it, none of the rest of this post
is going to make any sense. Screwtape, the demon narrator, describes a woman
ensnared in gluttony of delicacy:
She would be
astonished...to learn that her whole life is enslaved to this kind of
sensuality, which is concealed from her by the fact that the quantities
involved are small. But what do quantities matter, provided we can use a human
belly and palate to produce querulousness, impatience, uncharitableness, and
self-concern?...She is a positive terror to hostesses and servants. She is
always turning from what has been offered her to say with a demure little sigh
and a smile, “Oh, please, please...all I want is a cup of tea, weak but not too
weak, and the teeniest weeniest bit of really crisp toast.” You see? Because
what she wants is smaller and less costly than what has been set before her,
she never recognizes as gluttony her determination to get what she wants,
however troublesome it may be to others. At the very moment she is indulging
her appetite she believes she is practicing temperance. In a crowded restaurant
she gives a little scream at the plate which some overworked waitress has set
before her and says: “Oh, that’s far, far too much! Take it away and bring me
about a quarter of it.” If challenged, she would say she was doing this to
avoid waste; in reality she does it because the particular shade of delicacy to
which we have enslaved her is offended by the sight of more food than she
happens to want....
Her belly now dominates her whole life. The
woman is in what may be called the “All-I-want” state of mind. All she wants is a cup of tea properly made, or
an egg properly boiled, or a slice of bread properly toasted. But she never
finds any servant or any friend who can do these things “properly”—because her “properly”
conceals an insatiable for the exact, and almost impossible, palatal pleasures
which she imagines she remembers from the past; a past described by her as “the
days when you could get good servants” but known to us as the days when her
senses were more easily pleased and she had pleasures of other kinds which made
her less dependent on those of the table.
I’ve
read Screwtape Letters a number of
times over the past twenty-five or thirty years. I come back to it again and
again because Lewis has a way of nailing my hide to the wall through this book.
Time and again I recognize my own sin and self-deceit in the people he
describes.
But although
this passage kind of intrigued me, it didn’t really resonate with me until a
few months ago.
Now,
if you attend church, you might be aware that some folks can get a bit cranky
about their preferences in music for the church service. Some people love the
old hymns. Some people prefer more contemporary worship songs. Some people like
to rock out with a full band. Some prefer a more acoustic style. Some think the
drums are always too loud. Always. For some, there’s just nothing like the
piano and organ. Some like to hear a full choir. Some make fun of the onscreen
graphics. Some long for the old hymnals. Some roll their eyes at every dirgelike
old song the worship leader scrapes out of the bottom of the barrel. Some are
offended by the very fact that the word “worship” now seems to apply
exclusively to congregational singing and nothing else. And on and on it goes.
Not
having any musical ability myself, I appreciate the talent and hard work that
the worship pastor, singers, musicians, and tech support folks bring to the
service. I couldn’t do what they do, and it’s an important part of the service.
The
truth is, I never know which song from Sunday’s service I might find running
through my mind later in the week, encouraging me or reinforcing something I’m
learning. God doesn’t need me to like
a song for Him to use it in my life.
And
yet...there are songs that I love to sing, and there are other songs during
which I have sometimes just been marking time, trying not to roll my eyes,
waiting for the next portion of the service that I can wholeheartedly
participate in.
Obviously,
that’s an ugly attitude.
In my
head, I don’t expect every moment of every service to be exactly what I like.
But
in my heart, I was often grumpy.
So a
few months ago, I was standing in church, singing a song I didn’t particularly
care for, and I thought, It would be so
simple for them to put together a really great song list. All I want...
*gasp*
There
it was.
All I want...
I was
right there, in that All-I-want state
of mind that Lewis described.
Because
what I wanted didn’t seem extravagant to me, I hadn’t recognized “as gluttony [my] determination to get what [I
want], however troublesome it may be to others.”
I
wasn’t wishing for a Superbowl halftime show, after all, complete with
fireworks and the worship leader descending from a helicopter. I didn’t expect
the New York Philharmonic Orchestra to accompany the Mormon Tabernacle Choir in
our sanctuary. It’s not like I wanted a solo each week from Justin Bieber or
Jay-Z or Adele or Taylor Swift.
So how
hard could it be?
Ha.
To
paraphrase Lewis, what does it matter whether I want worship songs or hymns, piano
or full band, acoustic or electric, reverent or rockin’—so long as by my
insistence on my taste and my taste alone (and the seething that I indulge in
when my taste isn’t catered to), I can be utterly distracted from worship,
fellowship, prayer, ministry, learning, and, oh, I dunno, God?
If I’m
standing in the sanctuary with my heart and mind in a critical place, I can be
turned in a twinkling from worship to wistfulness to discontent to outright anger.
So
where does that leave me?
Well...since
that Sunday, I am still delighted by some of the songs that I find myself
singing during church, and I still struggle to sing or mumble my way through
others.
But
lately, I just can’t seem to get indignant about any of it.
Lewis
got me again. Thank You, Lord, for that.
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